Introduction to the Theory of Eternal Existence

In front of you, you have a proposal for a new look at yourself in the perspective of eternity. It is worth doing it now so as not to be surprised what will happen in some time. Therefore, accept a portion of knowledge about eternity, this time not arising from religious doctrines, but resulting from analyzes based on the canons of science. You will notice that when creating a theory outside the scope of science, you can still maintain the independent attitude of the researcher and scientific analytical methods. I did, even though I was dealing with a problem for which science has virtually no research tools. This principle guided me during the analysis of the origin of the universe, the existence of life in it and the appearance of people on the planet Earth. I know very well that it is still difficult for science to answer the question of how it all happened. In this situation, the theory of eternal existence comes to the aid of science, taking on the role of replacing philosophy and theology.

My theory, still remaining within the circle of science, enters the field of philosophy, especially its main sections, that is, ontology, epistemology, axiology and aesthetics. However, he tries not to come into conflict with the existing philosophical systems with his ideas. The same applies to theology, although the theory of eternal existence implies the need to work out a new face of religious knowledge, quite distant from the present one. Religions still use the dogmas imposed by their creators, the strict doctrines of faith and the interpretation of their holy books established over the centuries. The theory of eternal existence, using rational methods of operation, does not accept the limitations that religion makes. Nor can it, like people of faith, feel in the dark by relying on religious messages. For the sake of consistency, knowledge about the studied phenomena is rather obliged to use the latest achievements of other scientists.

As a researcher of phenomena concerning the meaning of the existence of the universe and the emergence of humanity, I decided to define the basic concepts, especially such as God and man. Therefore, I clearly established the reference plane for this research, i.e. the existence of a state beyond time and space, which is the assumption of my theory. Science itself indirectly contributed to the discovery of this reality, pointing to a specific moment of the creation of the universe. The fact that this was nearly fourteen billion years ago is a paradigm in my theory. So there was no miracle of the emergence of "something" from "nothing", which in my theory is certain. The universe was created from energy that was permeated from the beginning by certain laws, known today as the laws of quantum physics, classical physics and astrophysics. Therefore, it is worth accepting the axiom of the theory of eternal existence that every physical reality has its cause. I explain that the essenceism analytical system described by me in previous publications was used to define the paradigm and axioms of the theory of eternal existence. It was also used to define the assumptions, theses, concepts and effects of introducing this theory. Thus, all the knowledge determined as a result of the analyzes carried out by the essenceism system influenced the shaping of the content of the theory of eternal existence.

Essenceism was first presented in the first book on essenceism, subtitled "God is not of this world". In it I presented the assumption about the existence of a state beyond time and space and the thesis about the Original Being. Such an assumption and thesis necessitated the preparation of a number of research instruments in order to use methods similar to scientific ones to show who the Original Being is, what He is and where He is. Since this is a problem in which science has little experience, it was necessary to carry out a logical sequence of thought on this matter based on the intuitive knowledge gained from the experience of mankind so far. This led to the determination of the necessary qualities of the Original Being.

In the second book on essenceism, entitled "We are from this world", I referred to philosophy and religion using the research tools tested previously. Both of these areas have dealt with the problems that essenceism has now dealt with for centuries. In it, I conducted an analysis presenting the ideas of essenceism in comparison to theories created by philosophers and theologians. It gave a more complete picture of my system, which aims to make mankind aware of the possibility of understanding who God is, who is man and what the universe is.

In the third book on essenceism, subtitled "Evil is from this world", I analyzed the existence of evil, based on the agreements made in the previous sections. First of all, I tried to assess the possibility of a personal source of evil, its actions and impact on humanity. It is obviously about the existence of Satan. I would like the knowledge gathered in this way to effectively identify him and deprive him of any influence on people.  

In the fourth book on essenceism, subtitled "Vision is not from this world", I was concerned with restoring our evil civilization mainly through ourselves. This is necessary in the face of the circumstance shown by my system that the Creator knows no evil. That is why I made a proposal related to the activity of individual missionaries called by me globetrotters. In addition, if humanity did not assume responsibility for this type of repair of the world, I described yet another, i.e. futurological, possibility of bringing the world to the state predicted by the Original Being.

The fifth study of my analytical system, subtitled "Eternity is not from this world", aims to better understand the reality of the spiritual world. In its original state it is the form of eternal life beyond time and space. The sign of the parallel existence of the physical and spiritual world is the personality of man. It is created by the unity of the physical and spiritual person. As part of expanding knowledge about the spiritual world, essenceism indicates the uniqueness of the physical life of a person preparing us for eternal life in the form of a spiritual person. This is done in the process of bringing our personality to perfection during earthly life. The basic conclusion of this study is that the perfection of man is the main goal of the Original Being related to the creation of humanity. Unfortunately, due to the lack of progress in the spiritual development of humanity from the very beginning of its existence, no man on Earth has a chance to achieve perfection in accordance with the concept provided by the Original Being. Essenceism, of course, has one exception: the Son of God Jesus Christ. It should be added that a certain part of the study on the spiritual world was devoted to the description of entering a different than expected sphere of the spiritual world after our physical death.

Innovative and at the same time the most critical statements about the state of our world are included in another, sixth study of essenceism with the subtitle: "Unreal gods from this world". In it I presented the mechanism of the evil power of power that comes from the "ruler of this world". This is what Jesus Christ called the creator of evil. It is, of course, about Satan. The power of power was created when this evil creator turned the direction of the force of love to the opposite. This situation caused him to take the place of God, which from the very beginning of history gave him dominion over mankind. The fact that Satan's power of authority makes it possible for evil leaders to rule over people seems surprising to some. It is also surprising to say that the actions of political leaders who wield the power of power are not the only reason why evil continues to endure on Earth. An equally important reason for the lack of progress in creating the concept of the civilization of love is the wrong attitude of the world's religions. After all, they are included in their mission to save the world from evil. Unfortunately, they too, like the political power, have been captured by the evil power of power, which is the opposite of the power of love. I still remind you that, according to the idea of ​​essenceism, the Power of Love that comes from the Heart of the Original Being is the only force that should create the right reality for people. Thus, the use of love should be at the heart of any religion's mission. Therefore, religious denominations should completely give up all power over people, especially avoid participation in the "unity of the altar with the throne", that is, support the political power.

The seventh study of essenceism with the subtitle: "Love is from this and not from this world" was created to suggest various ways to restore the operation of the Original Force of Love coming from the Creator. It offers people a release from all ancient theories and barriers. Thanks to this, the conditions will be created for each of us to experience true love that comes from the Creator. For only from him flows true love as from a source, which is the fundamental value of the world that is in his plans. In the concept of the Original Being, we inherit from Him the power of love based on our free will. Thus, the entire organization of life in the world under the authority of the Original Being is based on the action of His Power of Love. It is worth remembering constantly that this is the necessary force needed for the functioning of human society. Such a world under the authority of the Creator can be called the Kingdom of Heaven. The proper functioning of the Force of Love based on our free will practically excludes the power of power. The main theorem of essenceism is the definition of the power of power as a phenomenon that destroys our free will. Just as the power of love is associated with good, the power of authority is associated with evil. These two opposing forces stand at two different poles. The strength of love is the strength of the Creator, the creator of good, and the strength of authority is the strength of Satan, the creator of evil.

All these studies were created so that we understand what happened to our world, what we actually lost and what needs to be fixed. For we are dealing with an earthly reality that is a damaged and inappropriate form of the original concept that comes from our Creator. Therefore, it must not be forgotten that we live in a fallen civilization ruled by an evil power of power, which personally means Satan. Among many bad phenomena, we also have false love, because we have lost the true love that we deserve. We also do not understand eternity, and especially the fact that every human being is eternal, regardless of our opinion on the matter. Therefore, remembering the enormous efforts of many "good globetrotters" headed by Jesus Christ, and despite the fact that it is an extremely difficult task to introduce new knowledge about the meaning of human life, I decided to speak on this matter. This is how the theory of eternal existence was born.

I would like to point out that my theory is under development, so I invite you to cooperate with those who want to contribute with their suggestions. I believe that there is always someone somewhere in the world who is trying to make our world better for future generations. So, after you read this book, I will be waiting for your feedback anytime, anywhere.

I invite you to read.

Author Janusz Mazur

(e-mail: janusz.m@stota.net)

 

 

 

 

 

 

 

 

 

 

 

 The theory of eternal existence - (in English)