The theoretical religion

Theoretical religion is a new vision of the existence of the universe, biological life, and intelligent beings on planet Earth—that is, us, humans. It arose from the research of an analytical system called essenceism. This theory later gave rise to the theory of eternal existence and its extension, the theory of intelligent creation. These are the building blocks of theoretical religion.

Theoretical religion should be a fully fledged branch of philosophy, as it can introduce an additional area of ​​research. At the same time, as a new branch of science, it has the potential to utilize proven methods previously used in other theoretical sciences, such as theoretical astrophysics, quantum mechanics, theoretical biology, and molecular biology and chemistry. Drawing on the experience of these sciences, theoretical religion analyzes phenomena of reality that practical sciences cannot address due to their own research limitations.

Theoretical religion first began by developing intuitive hypotheses, and then using these hypotheses to develop theoretical models. They aided in the development of appropriate theories explaining the phenomena under study, without necessarily specifying the purpose of their practical application. Unlike established practical sciences, which employ empirical methods, theoretical religion, like any theoretical science, first creates hypothetical knowledge open to further development. In subsequent steps, it creates refined theories validated by appropriate paradigms. It explains its stated theses with logical proofs. This creates an open space for the development of further research analyses. It is not burdened by final findings in the form of dogmas.

As I have already mentioned, to develop this important endeavor, I used an analytical system I had developed called essenceism. This system clearly defines principles and rules of conduct, and especially research instruments adapted to the development of such important knowledge. Subsequent studies encompassed an increasingly broader range of knowledge from various fields. As the creator of the essenceism system, I then developed two new theories: the theory of eternal existence and the theory of intelligent creation. Naturally, their development was a preparation for the formation of theoretical religion. The system and the theories derived from it were aimed at providing an innovative explanation of the origin of the universe, the phenomenon of matter emerging from energy, the emergence of life on planet Earth, and the existence of intelligent beings on it. My idea of ​​theoretical religion assumes the existence of a difficult-to-explore state in which the entire universe "remains." This state has been defined as a boundless sphere beyond time and space. According to the theories mentioned above, this sphere is entirely filled with the presence of an Intelligent First Cause, called the Original Being. This thesis provides a basis for understanding the possibility of an ideal world, consistent with the creative concept of the Original Being. This thesis also provides knowledge about the meaning of human existence in the biological structure of the universe. It states that the universe was created for humans, specifically to be the basis for bringing to perfection eternal spiritual persons constituting the personality of every human being. This is the most important knowledge of theoretical religion. All this knowledge can complement scientific knowledge, becoming a "spiritual" theory of everything.